Thursday, March 26, 2009

That Night, Goldilocks Dreamt She Met Proust In Hell




Fig. 1. Claude Lévêque - Le Grand Sommeil, 2006


'True paradises are the paradises we have lost.'

Marcel Proust

Wednesday, March 25, 2009

Two Portraits Of An English Spring (For Dive & Katie)




Fig. 1. John Everett Millais - Spring (Apple Blossoms), 1856-59

To Spring

Thou with dewy locks, who lookest down
Through the clear windows of the morning, turn
Thine angel eyes upon our western isle,
Which in full choir hails thy approach, O Spring!

The hills tell one another, and the listening
Valleys hear; all our longing eyes are turn'd
Up to thy bright pavilions: issue forth
And let thy holy feet visit our clime!

Come o'er the eastern hills, and let our winds
Kiss thy perfumèd garments; let us taste
Thy morn and evening breath; scatter thy pearls
Upon our lovesick land that mourns for thee.

O deck her forth with thy fair fingers; pour
Thy soft kisses on her bosom; and put
Thy golden crown upon her languish'd head,
Whose modest tresses are bound up for thee.

William Blake

Tuesday, March 24, 2009

You Too May Think The Amen Of Nature Is A Flower*




Fig. 1. Henri Matisse - Fruit, Flowers, and The Dance, 1909


'First, the colours of beautiful bodies must not be dusky or muddy, but clean and fair. Secondly, they must not be of the strongest kind. Those which seem most appropriated to beauty, are the milder of every sort; light greens; soft blues; weak whites; pink reds; and violets. Thirdly, if the colours be strong and vivid, they are always diversified, and the object is never one of strong colour; there are almost always such a number of them (as in variegated flowers) that the strength and glare of each is considerably abated.'

Edmund Burke


* 'The Amen of nature is always a flower.' (Oliver Wendell Holmes)


Addendum: Not long ago, Katie (politely, as always) took umbrage at a joke I'd made at the expense of sport and, by implication, lovers of all things sporty:

Lucio, all sports can be made to sound completely ridiculous when broken down like that. But like art, I think there’s a place for it in the world.

She is right, of course - which is why I replied:

Never fear, Katie, I can make art (and most other things cultural) sounds just as absurd!

And I can. Only there are times when no such effort is required from me, as is amply demonstrated by the following extract from Edmund Burke's self-parodying musings on beauty (imagine it being read by a member of the Monty Python team and you'll see what I mean):

The next property constantly observable in such objects is Smoothness. A quality so essential to beauty, that I do not recollect any thing beautiful that is not smooth. In trees and flowers, smooth leaves are beautiful; smooth slopes of earth in gardens; smooth streams in the landscape; smooth coats of birds and beasts in animal beauties; in fine women, smooth skins; and in several sorts of ornamental furniture, smooth and polished surfaces. A very considerable part of the effect of beauty is owing to this quality; indeed the most considerable. For take any beautiful object, and give it a broken and rugged surface, and however well formed it may be in other respects, it pleases no longer. Whereas let it want ever so many of the other constituents, if it wants not this, it becomes more pleasing than almost all the others without it. This seems to me so evident, that I am a good deal surprised, that none who have handled the subject have made any mention of the quality of smoothness in the enumeration of those that go to the forming of beauty. For indeed any ruggedness, any sudden projection, and sharp angle, is in the highest degree contrary to that idea.

In other words, the smelliest baby bum is preferable to the finest bouquet of natural crystals!

(By the way, the remaining conditions Burke insists must be met in order for something to qualify as beautiful include smallness, variation, and delicacy.)

Thanks for the prod, Katie! {:-})

Monday, March 23, 2009

A Difficult Thing Put Simply Is Not Made Any Easier




Fig. 1. Large Tortoiseshell Octagonal Box and Cover Inlaid with Mother-of-Pearl (Tang Dynasty)


'Art is the human disposition of sensible or intelligible matter for an aesthetic end.'

James Joyce

Sunday, March 22, 2009

Eugene and Caspar Jump Through Plato's Window




Fig. 1. Caspar David Friedrich - Sunrise over the Sea, c. 1826


EDMUND: You've just told me some high spots in your memories. Want to hear mine? They're all connected with the sea. Here's one. When I was on the Squarehead square rigger, bound for Buenos Aires. Full moon in the Trades. The old hooker driving fourteen knots. I lay on the bowsprit, facing astern, with the water foaming into spume under me, the masts with every sail white in the moonlight, towering high above me. I became drunk with the beauty and singing rhythm of it, and for a moment I lost myself - actually lost my life. I was set free! I dissolved in the sea, became white sails and flying spray, became beauty and rhythm, became moonlight and the ship and the high dim-starred sky! I belonged, without past or future, within peace and unity and a wild joy, within something greater than my own life, or the life of Man, to Life itself! ... Then another time, on the American line, when I was lookout on the crow's nest in the dawn watch. A clam sea, that time. Only a lazy groundswell and a slow drowsy roll of the ship. The passengers asleep and none of the crew in sight. No sound of man. Black smoke pouring from the funnels behind and beneath me. Dreaming, not keeping lookout, feeling alone, and above, and apart, watching the dawn creep like a painted dream over the sky and sea which sleep together. Then the moment of ecstatic freedom came, the peace, the end of the quest, the last harbour, the joy of belonging to a fulfilment beyond men's lousy, pitiful, greedy fears and hopes and dreams! And several other times in my life, when I was swimming far out, or lying alone on a beach, I have had the same experience. Became the sun, the hot sand, green seaweed anchored to a rock, swaying in the tide. Like a saint's vision of beatitude. Like the veil of things as they seem drawn back by an unseen hand. For a second you see - and seeing the secret, are the secret. For a second there is meaning! Then the hand lets the veil fall and you are alone, lost in the fog again, and you stumble on toward nowhere, for no good reason! (He grins wryly.) It was a great mistake, my being born a man. I would have been much more successful as a sea-gull or fish. As it is, I will always be a stranger who never feels at home, who does not really want and is not really wanted, who can never belong, who must always be a little in love with death!

From Long Day's Journey Into Night by Eugene O'Neill






Fig. 2a. & 2b.


Addendum #1:



Interview with Bill Viola at the Venice Biennale, 2007 (TateShots)


Addendum #2: Katie (thanks!) and ESVM's poetry corner...

Even though I live close to the Pacific ocean, seeing this Friedrich and reading the O'Neill passage (I so need to re-read Long Day's Journey!) make me think of the Atlantic ocean, and how much the sea meant to my Grandfather. I'm sure he had a similar sense of a bigger belonging when out at sea.

I'll lay off the ESVM for a while as I'm sure you're tiring of her, but she had such strong feelings about her beloved Maine coast, and I think she and Edmund would have been a good match:

Inland

People that build their houses inland,
People that buy a plot of ground
Shaped like a house, and build a house there,
Far from the sea-board, far from the sound

Of water sucking the hollow ledges,
Tons of water striking the shore, -
What do they long for, as I long for
One salt smell of the sea once more?

People the waves have not awakened,
Spanking the boats at the harbour's head,
What do they long for, as I long for, -
Starting up in my inland bed,

Beating the narrow walls, and finding
Neither a window nor a door,
Screaming to God for death by drowning, -
One salt taste of the sea once more?

Addendum #3: Anonymous' (thanks!) poetry corner...

L'Homme et la mer

Homme libre, toujours tu chériras la mer!
La mer est ton miroir; tu contemples ton âme
Dans le déroument infini de sa lame,
Et ton esprit n'est pas un gouffre moins amer

Tu te plais à plonger au sein de ton image;
Tu l'embrasses des yeux et des bras, et ton coeur
Se distrait quelquefois de sa propre rumeur
Au bruit de cette plainte indomptable et sauvage.

Vous êtes tous les deux ténébreux et discrets:
Homme, nul n'a sondé le fond de tes abimes;
O mer, nul ne connait tes richesses intimes,
Tant vous êtes jaloux de garder vos secrets!

Et cependant voilà des siècles innombrables
Que vous vous combattez sans pitié ni remord,
Tellement vous aimez le carnage et la mort,
O lutteurs éternels, ô frères implacables!

Charles Baudelaire (Les Fleurs du Mal)

Saturday, March 21, 2009

Topic: No One Can Teach You How To Paint The Rain




Fig . 1. Vincent van Gogh - Rain, Auvers, 1890


'The emotions are sometimes so strong that I work without knowing it. The strokes come like speech.'

Vincent van Gogh


Your Ears Will Orgasm #52: Singing The Rain - Mix (MixPod Player)

1. Rain - The Beatles
2. The Rain - K-Os
3. Tears In The Rain - Zomby
4. I'm Only Happy When It Rains - Garbage
5. The Rain Knows - The Wentletraps
6. No Rain - Blind Melon (THDP Remix)
7. Green Rain - Shugo Tokumaru
8. Singin' In The Rain - D.O.A.


Addendum: Katie and ESVM's poetry corner...

I've never seen this van Gogh; now I won't feel so bad that it's supposed to rain all weekend as I can look at this painting and be uplifted. Thanks for the soundtrack too!

Would van Gogh and ESVM have hit it off?

Eel-Grass

No matter what I say,
All that I really love
Is the rain that flattens on the bay,
And the eel-grass in the cove;
The jingle-shells that lie and bleach
At the tide-line, and the trace
Of higher tides along the beach:
Nothing in this place.

Friday, March 20, 2009

There Is No Science Of The Beautiful, Only Critique*




Fig. 1. Kutlug Ataman - Frame, 2009


'Frame is a lightbox of an enlarged replica of a photograph taken during the early 20th century in Eastern Turkey, when photography was a still a new medium. Because of the way in which it is framed the photo reveals more than its original subject - an army general with substantial political power at the time. The anonymous photographer ignored the logic of classical framing which is rooted in the rules created during the Renaissance in the West. Instead, the framing follows the rules of pre-Renaissance representation typical of Byzantium, where social status and political power determined the frame and size of the subject. As a result, the army general, as the centre of political gravity and the top of political hierarchy, is framed in the centre. The lower ranks around him are cut off by the frame, which is determined not by rationalism but power.'

Lentos Kunstmuseum, Linz


* 'There is no science of the beautiful, but only a critique.' (Immanuel Kant - Critique of Judgement)